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Llewellyn Vaughan-Lee

This short article continues the theme of previous pieces, expanding on the importance of learning to read the book of life and glimpse the real story that life is telling us at this critical moment in time.

If we look around with open eyes it is apparent that globally we are caught in the darkness of forgetfulness, obsessed with a dream of material accumulation. In the midst of this nightmare we are gradually becoming conscious of the horrors of ecological devastation caused by this dream, and the recent disastrous oil spill in the Gulf has heightened this awareness. As well as the discussion of climate change and primary ecological concerns, there is talk of a need for a “paradigm shift,” for “global consciousness,” or “awakening into oneness.” And yet these ideas about a shift in our collective consciousness also belong to the dream of humanity. They are based upon self-created images of our own existence. At this moment in time, in what we call a crisis in our global dream, there is a pressing need to glimpse the deeper purpose of life, to tear apart the veils that hide humanity from what is really present... (Full Article)

Llewellyn Vaughan-Lee

Published online at The Huffington Post

Earlier in the year I posted a series of articles about the need to regain a symbolic consciousness, the need to see the symbolic meaning of events that happen in our inner and outer lives. Recently we have been witnessing the worst ecological disaster in North America with the oil gushing from the depths of the Gulf. We have heard the anger of politicians, the fear of fishermen and others for their livelihood, and the futility of BP to stem this ecological disaster, to stop the oil from polluting the shoreline and the sea. But have we been able to look beyond this tragic play of events to recognize the symbolic story that is being told: can we learn what life is telling us before it is too late? What is the deeper meaning of this disaster as the flow of oil meets the flow of the water, as our ecology is destroyed by our need or greed for oil?...(Full Article)

Now bless thyself: thou met’st with things dying,
I with things new-born.
Shakespeare The Winter’s Tale

May we be those who shall renew this existence.
-Zarathustra

Llewellyn Vaughan-Lee

At this time of transition when one era is dying and another is being born, we have a choice: we can stay with the images of the past, the ghosts of materialism that have polluted and desecrated our planet. Or we can move into a future that is not yet defined, that is full of possibilities. There are already signs of this future, some visible and some as yet hidden. We can see the seeds of a global consciousness...(Full Article)

Llewellyn Vaughan-Lee

Transcription of a talk given in
Seattle, Washington, May 18 - 2007

What I want to talk about this evening is the anima mundi -- the soul of the world. And actually I don’t want to just talk about the anima mundi, I want to see if we can invoke Her presence -- this living spirit of creation...(Full Article)

Llewellyn Vaughan-Lee

The River of Life and the Need for a Symbolic Consciousness

Llewellyn Vaughan-Lee

A Frozen Surface

While in deep meditation I am drawn into awareness. Rather than dissolving deeper into the emptiness of inner silence I am asked to listen for a sound, the specific sound of ice cracking. But I can hear nothing, no sound of ice cracking. Then I am shown the image of a river which has been frozen so deeply that it is like solid ground, and it has been frozen for so long that it has been forgotten that it is a river of water. On the banks of the river there is a village or town and I am left with the thought of what would happen to this town if the ice melted. Would the river rise and flood the houses?...(Full Article)

How can we speak about sustainability without speaking about the Sustainer?

Llewellyn Vaughan-Lee

Finally we are waking up to our ecological imbalance, to the realities of global warming and its catastrophic consequences. It is also beginning to dawn upon us that these environmental changes are accelerating, that time is running out more quickly than we may realize...(Full Article)

Llewellyn Vaughan-Lee

Unpublished: Only available online

At the core of creation something is changing, coming alive in a new way. A light at the center of the world that has for millennia been dormant has been rekindled. This is the light of life itself waking up, remembering its own real nature and divine purpose. And with this awakening, the living being that is our world is undergoing a transformation in its very essence. The awakening of the light at the center of the world carries the potential for a whole new revelation, the possibility of a new way of living and being and relating to one another and to life. At this moment, we stand on the edge of a new stage in the evolution of life and consciousness, a new paradigm for the world... (Full Article)

How can the divine Oneness be seen?
In beautiful forms, breathtaking wonders,
awe-inspiring miracles?
The Tao is not obliged to present itself
in this way.

If you are willing to be lived by it, you will
see it everywhere, even in the most
ordinary things.
-Lao Tsu

Llewellyn Vaughan-Lee

Published in Kosmos Magazine 2005

Oneness is very simple; everything is included. Every leaf, every laugh, every tear, every child playing, every soldier weary of fighting, is part of the oneness of the world. Nothing can be excluded. Nothing is separate. Every thought, every dream, is connected to every other thought and dream. To exclude anything is to exclude everything... (Full Article: PDF download 1.89 MB)

Click here for the Spanish version: en español

Mystics teach simple things,
And those simple things change people's lives.
- Irina Tweedie

Llewellyn Vaughan-Lee

We are coming to the end of one era, and stand at the dawn of a new age. When one era ends and another begins, power is generated to bring the new era into being. This power is needed to help dissolve the images and structures of the past, to destroy what is old and help the new to be born. (Full Article)

For those who are awake the cosmos is one.
- Heraclitus

Llewellyn Vaughan-Lee

The breath belongs to the esoteric core of much spiritual work and the processes of inner transformation. Just as breathing is fundamental to many forms of life, breath and the awareness of the breath is central to many spiritual practices, whether it is the simple meditation practice of watching your breath, or repeating a mantra or dhikr. (Full Article)

We are members of one another.
Ephesians, 4.25

Llewellyn Vaughan-Lee

What is our responsibility at this time of global crisis? Many of us are only too aware of the precarious state of the world. We see and feel the tensions of terrorism, the plight of global poverty and hunger, and the ecological crisis that threatens our survival as a species. Any life form that knowingly destroys its own ecosystem is dangerously imbalanced. Our western focus on materialism and the power of greed is spreading over the planet, destroying its resources, polluting both the inner and outer worlds, desecrating the sacred that gives meaning to our lives. (Full Article)

The Contribution of the Feminine

Llewellyn Vaughan-Lee

This is an excerpt from the final chapter of the book, "Working with Oneness"

Life is an interconnected whole, and the energy of life flows through the web of connections that link part to part. Human beings can work with this energy, to help it flow freely on all levels and to reach every part of the whole. Now, at this time of transition as we move out of one stage in our evolution and into the next, we are being asked to do this-to work consciously with the energy that flows through the web of connections, so that the oneness of life can shape the consciousness of the next age. (Full Article)

La naturaleza de la civilización global

Llewellyn Vaughan-Lee

Artículo de la Revista Kosmos a Llewellyn Vaughan-Lee, edición primavera/verano 2005.

Llewellyn Vaughan-Lee

Whatever names we use to describe our hope for the future, for real change in our world, we are together waiting for a dawn, for a new light. But we have been standing on the edge of this dawn for so long now, our souls dreaming of its coming, that when the dawn does finally come, will we notice it? There is a danger that our eyes have become so accustomed to the present darkness, to its attractions and distortions, that the dawn could easily pass us by. That our patterns of avoidance are so entrenched, our pursuit of self centered pleasures or problems so pervasive, that we will not be able to see something as simple as sunlight? Or we will see something, but because our attention has been for so long in the half light and shadows we will pass it over, presuming it is just another mirage, another false dawn.(Full Article...)

Llewellyn Vaughan-Lee

Published online at The Huffington Post

We live in a culture of religious diversity that is at present experiencing a reawakening of interest in spirituality. If we are to more fully understand what this reawakening might mean, it seems to me that we need to clarify the traditional difference between religion and spirituality, between the exoteric and the esoteric. (Full Article)

Llewellyn Vaughan-Lee

Published online at The Huffington Post

The valuable and varied responses to my recent blog about the Internet as a living symbol of global oneness made me aware of a need to explain more fully the nature and purpose of symbolic consciousness: how to access the meaning and power of symbols. (Full Article)

Llewellyn Vaughan-Lee

Recently I wrote about the coming dawn and our need to be fully present to welcome the sunrise. But I also wrote about the darkness before the dawn, and it is this darkness that I am now drawn to articulate more fully, to explore its meaning and the story it is telling us. (Full Article...)

Llewellyn Vaughan-Lee

Published online at The Huffington Post

This week's United Nations Climate Change Conference at Cancun, Mexico is a global forum in response to a global crisis. As well as considering cutting carbon emissions, the conference hopes among other issues to advance green technologies and fund safeguards to prevent further deforestation of the Amazon. Already there are fears that it will fail to deliver real agreements and that as a result, the planet will be condemned to an uncertain or precipitous future. But this evokes in me a central question: can we respond to the true nature of global climate change from just an economic or political perspective? (Full Article...)

Llewellyn Vaughan-Lee

Extract from Llewellyn Vaughan-Lee's chapter “A Prophecy and a Prayer” 
in 2013! The Beginning is Here, ed. Jim Young

Are we facing a global catastrophe or a golden age, or both? As 2012 comes closer with its Mayan prophecies of the end of time, we are being forced to face the realities of an ecological disaster on a global level. There are also signs of a shift in consciousness away from a culture steeped in materialism towards values that reflect a more holistic understanding of life. The year 2012 has been given to us as a watershed, the moment in which our civilization could either collapse or transform. What does this mean, and what does this mean to us now, in this present moment of time?. (Full Article)

Llewellyn Vaughan-Lee

Only available online. 

Whenever dharma declines and the purpose 
of life is forgotten, 
I manifest myself on earth.
— KRISHNA(1)

Spiritual teachings have long told us that changes happen first in the inner planes and then gradually become manifest in the outer world of our daily life. Today we see signs of a world spinning out of balance in the destruction of our ecosystem, in our global economic volatility. If one wants to explore and understand what these changes might mean, one needs to go within, to where the forces that define our surface life constellate. My own journey has drawn me into the chambers of the heart, into the love and emptiness that are the home of the mystic. But this journey has also had a global dimension. I have been taken into the worlds that underlie creation, where I have been shown how the energies in these inner worlds are shifting, and how at this time a new energy is constellating, new patterns are evolving. (Full Article)

Llewellyn Vaughan-Lee

Published online at www.ecobuddhism.org

Part 1 of the edited transcripts of the
January 2011 
London Talks: "When the Light Goes Out."

When we talk about ecological crisis, be it climate change or depletion of species or sustainability, we know as mystics that the outer world is a reflection of the inner. This is something people don’t like to face or own. We generally prefer to think of the inner or spiritual world as separate and unpolluted—an untouched place we can go to in meditation. But this is naïve: what happens in the inner is a prelude to what will happen in the outer. (Full Article)

Llewellyn Vaughan-Lee

Published online at www.ecobuddhism.org

Part 2 of the edited transcripts of the
January 2011 London Talks: "When the Light Goes Out."

At various periods, different light has come through in our Western civilization that gave it meaning and purpose. That light has disappeared because this civilization, with its ego-centred dynamic has destroyed the light and passed the point of regeneration, just as an individual might do to the light of his or her own soul. If you don’t live the destiny of your soul, but follow the desires of your ego, you lose the light and eventually you can become a lost soul. You can’t find your way either in this world or the other world. The light that belonged to the last era is not going to come back because the era is over. (Full Article)

Llewellyn Vaughan-Lee

Published online at www.ecobuddhism.org

In March this year (2011) the science journal Nature announced what many people already knew, that there are clear indications that the world’s Sixth Mass Extinction is already underway. The last mass extinction came some 65 million years ago when a comet or asteroid slammed into the Yucatan peninsula, in modern-day Mexico, causing firestorms whose dust cooled the planet, and an estimated 76 percent of species were killed, including the dinosaurs. The four previous mass extinction of species were due to gradual global warming and cooling, and happened on a scale of hundreds of thousands to millions of years. What is particular about our present mass extinction is that it has happened so quickly over a few centuries, and most significantly, it is man made. “The modern global mass extinction is a largely unaddressed hazard of climate change and human activities.” [1] (Full Article)

Llewellyn Vaughan-Lee

Published online at www.ecobuddhism.org

This article responds to many of the questions we received after publishing the first article.

What does it mean that the light of an era has gone out? First it is necessary to understand what is meant by “the light of an era.” From a spiritual perspective each era of humanity has a spiritual light that gives rise to the evolution of consciousness that belongs to that era. The evolution of humanity is an evolution of consciousness[i], and it is the light of the era in the inner world that both guides and facilitates this evolution. Humanity has a unique quality of consciousness, mythologically imaged as fire stolen from the gods, that is quite distinct to the instinctual consciousness that belongs to the animal kingdom. Throughout human history our consciousness has evolved and changed. In each era this inner light has particular qualities that enable human consciousness to change and evolve in a specific way. (Full Article)

Llewellyn Vaughan-Lee

Published online at www.sevenpillarshouse.org

A World of Light

In deep meditation I come to a wall. I know this wall. I have seen it many times before in meditation and waking visions. It is a high brick wall. I know what is on the other side of the wall: a world of light. But there is no way through; there is no doorway, no ladder, no break in the wall. When I come to the wall I walk along it, and then I have to turn away, back to the narrow streets of this world. And yet I know what is on the other side. Sometimes I have made every effort and, clambering to the top, looked over the wall. Or I have just felt what is there—endless expanses of light, and the beings of light who live there. And yet always I have to come back, back into this world, so constricted and full of shadows: the half-light of our existence. (Full Article)

Llewellyn Vaughan-Lee

Published online on the Huffington Post 

Prayer is the simplest and most natural way to communicate with the Divine. Prayer is the heart speaking. There are the prescribed prayers, the rituals of inner communion. But there are also our personal prayers, our way of being with the Divine, with the sacred that is our deepest nature and that of the world around us. In whatever way we are drawn to pray, there is a pressing need at this time to include the earth in our prayers. (Full Article)

Llewellyn Vaughan-Lee

Published online on the Huffington Post 

Prayer is the simplest and most natural way to communicate with the Divine. Prayer is the heart speaking. There are the prescribed prayers, the rituals of inner communion. But there are also our personal prayers, our way of being with the Divine, with the sacred that is our deepest nature and that of the world around us. In whatever way we are drawn to pray, there is a pressing need at this time to include the earth in our prayers. (Full Article)

Llewellyn Vaughan-Lee

Der Originalartikel wurde in der Huffington Post mit dem Kurzfilm „Prayer“ veröffentlicht. Huffington Post 

Beten ist ein Weg mit dem Göttlichen zu sein -- sei es das Beten, das aus der Not heraus entsteht, in dem wir Gott von unseren Bedürfnissen erzählen, bis hin zu dem tieferen Gebet, das uns jenseits aller Worte in die Einheit und Stille im Herzen bringt.  (Full Article)

Llewellyn Vaughan-Lee

Publicado en versión original en inglés en Huffington Post en agosto de 2011

La oración es una manera de estar con Dios, desde la oración nacida de la necesidad, donde le contamos a Dios nuestras necesidades, hasta la oración más profunda que nos lleva más allá de las palabras a la unidad y el silencio en el corazón. (Full Article)

Llewellyn Vaughan-Lee

Published online at Common Ground Magazine

What is the meaning of this approaching moment in time, winter solstice 2012? It is a day in cosmic time when it is said our solar system will be aligned with the center of our galaxy.[i] There are many different interpretations about what this might mean. According to the Mayan calendar it is the end of the Great Cycle of 26,000 years. Does this “end of time” mean a global cataclysm or the beginning of a Golden Age? The truth is that nobody knows. And yet our attention is drawn towards this moment in time, like moths to a lamp. Is it because in our soulless, materialistic culture we are looking for some event that can awaken us to a deeper purpose within our day-to-day existence? Or does this day in December hold a real secret for all of us? (Full article)

Llewellyn Vaughan-Lee
Llewellyn Vaughan-Lee

From a talk given in London 
on the Nature of the Soul

Question: Recently you said that at this moment in time there is a danger that the soul cannot evolve.[i]

L: This is an important question. In creation there is a certain sacred substance that enables the experience of this world to be sacred and thus to be able to interact with our own sacred nature, our soul. In Sufism it is called the secret of the word “Kun!” (“To Be!”). This sacred substance in creation enables the soul to have an experience here that is sacred, because if it is not sacred, it doesn’t touch the soul—then our experience of life does not help the soul to evolve. And this substance is going out of  creation. (read more)